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Good morning everyone. I'm glad to see many of you
are awake, even some people under the age of 18! For
those of you who don't know me, my name is Jodi Goldfinger.
I live in the suburbs of Toronto, and I promise you
I'm feeling fine and don't have SARS. This is my 11th
conference. Although for the first few years if I wasn't
still asleep during the keynote, I definitely SLEPT
through the keynote. But for the last several years
I've actually been awake and really enjoyed them. Many
of them have even been quite memorable and inspiring,
all of them written by intelligent people, who have
lots of interesting things to say. So when I was asked
to do the keynote at the conference last year, I was
a little bit hesitant, and it took me a while to accept
the offer. Can I actually come up with more than one
minute of something interesting to talk about on whatever
topic they deem worthy? Now if you asked me to inspire
people by showing them how to make something pretty
out of a paper towel roll, a bit of newspaper, and some
paint, I'd say yes in an instant. But this all just
seemed a little bit more intense than what I was used
to, and you can't plagiarize a keynote it off the Internet.
But I started to get the feeling that just hanging out
at the conference wasn't going to get me anywhere, or
push me to learn and grow as a person or a Secular Humanistic
Jew. It was time to give back to a community that has
given me so much. So I took on the responsibility and
said yes. Well saying yes was the easy part, the actual
writing of the keynote was a different story. I haven't
written anything since my grade 6 speech.
After hearing what the topic was, Creating and Sharing
Jewish Outlooks, or C-S-J-O, I was slightly confused.
So, I sat in my room for days trying to figure out what
a Jewish Outlook is. Is it a belief system, or a single
idea or thought, or is it an action, or behaviour? To
be honest I'm still trying to figure it out. What I
think am sure of, is that we already have outlooks.
That's what makes an organization come together-having
these similar ideas, and belief system and acting on
them.
We not only have outlooks as an organization or community,
but as individuals too. Our outlooks work on a hierarchy
in a similar fashion to Maslow's hierarchy of needs.
Often outlooks in different groups will overlap or impact
on each other. I feel the order is as follows. First
and foremost is you yourself. We have outlooks regarding
personal responsibility, personal growth, the search
for persona happiness, and making a personal difference
in the world. These are the most important ones, because
this is our foundation as individuals. These are what
define who we are, and what helps to shape the rest
of our outlooks. Second, are those outlooks about our
relationships with our families and our partners. Next
we have our group or community outlooks. As humans we
have a natural herding instinct. We have a tendency
to group with people that are increasingly similar to
us. For us, our Secular Humanistic Jewish communities
fall into this group or community category of outlooks.
Here we can express our Jewish heritage, creativity,
passion and joy in ways that have integrity for us.
The fourth category, is our connection to all Humanity.
These outlooks have to do with human survival and interrelationships.
The last level is the way in which we relate to and
understand the natural world. Plants, animals, the environment,
and the universe including energy, matter, space and
time. The interesting thing about this hierarchy is
that within it our outlooks are constantly shifting
and changing, depending on our place in our life, and
on education, or on our environment, or peers, or even
on our mood. As we learn and grow, our outlooks expand
and change.
So the question is as a community how do we create an
outlook when it's already there? Isn't it kind of like
energy, which can't be created or destroyed, just change
forms? Or is an outlook more like a game of broken telephone?
Where one person decides what the truth is or what they
want it to be, and they share it with those people around
them, who in turn share it with their buddies, and so
on. Meanwhile everyone who hears this truth interprets
it differently, and when they share it, they change
it ever so slightly and add in a bit of their own pizzazz.
So it's created, and shuffled around, and altered, even
sometimes to the point that it's almost unrecognizable,
but it's still stems from the same point.
Now here is my personal issue. I need to know everything.
No exceptions. I will never understand something, until
I know its story. Where it started, how it got to its
current state, and why it's important to look at. Be
it geography, or science, or religion, I am by nature
an extremely curious person, and need to question everything.
And then I got to thinking. So here is this Jewish outlook,
who's meaning we are unsure of at this point, and we
know that it's been changed and altered to the current
state. So now the plan is to get back to the original
message in broken telephone, or the outlook and figure
out what it was. So I took a look at the torah writings
and ideas of other Jews, and the story representing
our first outlook is the one of this perfect paradise,
or the Garden of Eden. The first people were put there
as the gardeners. Their job was to keep the garden beautiful
for themselves, their children, and their children's
children. There they could laugh, and run and play,
and be shiny happy people.
So it doesn't seem like such a far stretch in the game
of broken telephone, to get to the current state of
what I view as one of our secular humanistic outlooks.
We have to do what we can to keep this world beautiful,
so our great to the power of a million, grand children,
can have a world to laugh and run and play in.
As a humanist, I try to be the best person I can possibly
be. And each day I try to push those limits even further
to stretch that 'possibly be' to become a broader range
of 'best person'. As a secularist, I live my life as
if there is no one, or nothing watching over me, and
there is no plan that I must follow. The only plan that
I have is to be responsible not only for myself but
for others, because as long as there is injustice anywhere,
I'm not finished here. Part of my responsibility is
to push myself to make this world a better place by
sharing my humanistic outlook, and helping every person
I come in contact with become the 'best person' they
can 'possibly be'.
This humanistic outlook, doesn't really seem to be
specifically Jewish at all. This is a common way that
we as humans should be living. We all have the same
ultimate goal don't we? We all just want to lead happy
and healthy lives, and wish the same for others.
So how does this relate to us as Jews? Well, with whom
are we sharing this outlook? Are we sharing our outlook
with other Jews or with the world? Now it's important
to share our outlook with the rest of the non-Jewish
world, because it helps to gain tolerance of Judaism,
but everybody seems to have the same focus. Everyone
is so intent on sharing their outlooks with the world.
There are Jews in our own backyards, who don't even
know we exist, and if they do, what do they know about
us? We need to be known for who we are and what we actually
believe, not by distortions created by people who don't
even know us. Our reputation should be based on our
actions because they speak the loudest. People view
us by what we do, and therefor we need to be consistent
in what we are doing. The way we live our lives become
the message of Secular Humanistic Judaism.
So what are the ways that we share this outlook? We've
taken on the action of joining a group to strengthen
our voice. But is that enough? The group is just a bunch
of people until something worthwhile is put into action.
We go to these workshops that give us ways to share
our outlooks with our communities at home, and the people
in our society, but how much of the information that
we gather here do we actually put to use? How often
do we shout out to the media, taking action politically
or otherwise on issues that underlie our life philosophies?
Are we socially active enough? How often do we make
our presence known in the other Jewish communities?
Not often enough, because there are still Jews out there
who don't even know we exist. Many Jews haven't found
a comfortable place in Judaism, and it is these people
that can benefit most from us sharing our outlooks.
I'm an entrepreneur. Always have been. My parents told
me stories, about how I would take all those free catalogues
you get in the mail, and go door to door selling them,
when I was barely old enough to walk. So let's turn
this sharing our Jewish outlook into advertising. I
think we should make a conscious effort this year to
share our outlooks with, say 3 people whom we think
would be interested. There are about 75-100 people here.
We could reach approximately 225-300 new people that
have never heard of us before, that will now know we
exist. That's not to say we're gonna be up 300 new members
next year, but what if each of those 300 people knew
one other person that they felt would be interested
in our organizations outlooks. That's 600 people over
the next year that would now know we exist.
We need to talk to the world community and act within
that community. We need to talk to every Jew we meet,
not only Secular Humanistic Jews. It's really important
for us to make sure that the Jewish community is aware
of our outlooks and existence. Right now, we're still
whispering and we are not heard. We need to be there,
voicing our opinions, and insisting that our voice be
included in the "Jewish Voice". CSJO needs
to be represented. We need to act within the Jewish
community. We cannot expect to make an impact in the
Jewish world if we don't participate in it. It is time
to stop whispering for fear that other Jews might not
like our message. It is time to stop being invisible.
Our secular humanistic ideas and ideals are surely needed
in our world today. We have a responsibility to share
them in voice and in action. Let us do so with purpose
and passion. If not now, when?
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